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Opinion / Editorial

Are we Albanians believers? !

Are we Albanians believers? !

Two thousand short years ago, one spring afternoon, a Roman centurion watched the slow, agonizing death of three men. In particular, that soldier noticed one of them, Jesus Christ. When he died, the earth shook violently, and the soldier shouted, "Surely this man was the son of God," for, as the Bible teaches, the midday sky darkened when he died, and the earth shook violently. But why did he allow his son to die? Because this was the means that God had chosen to save us from sin and death. The title of this article may be allowed to be called by readers, perhaps a bitter truth, but the arguments show this fourfold, even the pomp that the Albanian youth has embraced religion, by no means stands. The same arguments, one might ask occur anywhere in the civilized world, we respond of course negatively, that perhaps the specifics of Albanian society in these two decades of democracy and the youth born after the nineties, its civic and family education in particular should be taken into account. I remember that in my early childhood, when my father lived , sorry past, although religion was forbidden, he had two oaths that he kept: "by the church and the mosque" and "by the church of Deçan", and the third "by the bread that keeps us alive", he used in some specific cases , in chamber meetings or various meetings. And on the summer day, he swore that for 365 days neither of his family would touch the other's wealth, dozens and dozens of times my mouth watered when my first cousin's grapes were ripe in my tower courtyard, and we did not have tager to ask for even a grain. This was the oath and the oath kept. Not without purpose, I mention these two different examples but with a content, and precisely to appear on the topic that has the title of this writing. We swear every hour and day in God, Christ, Allah, church and the mosque, and we do not tell the truth, we trumpet loudly going to church and mosque, we say blessings, we pray, we bow before the entrance, and when they turn their backs on the building of the church or mosque, we forget what we said a little while ago; we confess in church before the priest, the almighty representative of God on earth, and we keep no promise. we swear we will not lie, we will not touch foreign goods, I do not agree with evil, but murders, thefts and other intolerable crimes occur. Well, these happen and have always happened. We agree, but things should be reduced, not increased, so these reprehensible actions should be minimized, even though in our country they are on the rise. It should now be noted how the age of 20-year-olds born after the nineties reacts. Today, school, student, peasant, civic and unemployed youth are seen in church and in the mosque confessing and praying, but in antithesis to this, the vast majority of thefts, robberies occur by young people of this age. Then the question arises: are these devout believers, even these young people raised and educated with the new spirit of freedom and democracy in a pluralistic society, emerging from a dictatorial and specific system? Of course, what I said and did is completely different for this new generation of Albanians. Of course it should be generalized that most embrace an Albanian youth to be envied by every European country, but we still fight the negative sides of the problems. The special thing we should mention is that even this generation, connected and raised quite differently from their fathers, does not follow and apply in practice that line of education of their parents, of faith, through oath and trust given. Every fellow citizen has it in its place, in the blood of generations, from Shkëlzen and from Valbona.